The Trinity Manifesto: The Crisis of Our Time
John W. Robbins
|Download the PDF version of this review. If you do not have Adobe Acrobat installed on your system please click here on Adobe Acrobat Reader to download.|
|Download the E-Book version of this review.|
|Download the Kindle version of this review.|
Editor’s Note: This essay was penned and published in in October 1978 almost 43 years ago. It was needed then, and is needed even more so today, as an antidote to the madness in 2020 and 2021. This madness permeates not only society, but is rampant in the church also, as seen in the promotion of “Social” Justice of Critical Race Theory, and the homosexual agenda in so-called conservative denominations such as the Presbyterian Church in America and the Southern Baptist Convention. This essay appears at the back of each book The Trinity Foundation publishes.
Historians have christened the thirteenth century the Age of Faith and termed the eighteenth century the Age of Reason. The twentieth century was called many things: the Atomic Age, the Age of Inflation, the Age of the Tyrant, the Age of Aquarius. But the modern age deserves one name more than the others: the Age of Irrationalism. Contemporary intellectuals are anti-intellectual. Contemporary philosophers are anti-philosophy. Contemporary theologians are anti-theology.
In past centuries the secular philosophers have generally believed that knowledge is possible to man. Consequently they expended a great deal of thought and effort trying to justify knowledge. In the twentieth century, however, the optimism of the secular philosophers has all but disappeared. They despaired of knowledge.
Like their secular counterparts, the great theologians and doctors of the church taught that knowledge is possible to man. Yet the theologians of the twentieth century repudiated that belief. They also despaired of knowledge. This radical skepticism has penetrated our entire culture, from television to music to literature. The Christian at the beginning of the twenty-first century is confronted with an overwhelming cultural consensus – sometimes stated explicitly, but most often implicitly: Man does not and cannot know anything truly.
What does this have to do with Christianity? Simply this: If man can know nothing truly, man can truly know nothing. We cannot know that the Bible is the Word of God, that Christ died for his people, or that Christ is alive today at the right hand of the Father. Unless knowledge is possible, Christianity is nonsensical, for it claims to be knowledge. What is at stake at the beginning of the twenty-first century is not simply a single doctrine, such as the virgin birth, or the existence of Hell, as important as those doctrines may be, but the whole of Christianity itself. If knowledge is not possible to man, it is worse than silly to argue points of doctrine – it is insane.
The irrationalism of the present age is so thoroughgoing and pervasive that even the Remnant – the segment of the professing church that remains faithful – has accepted much of it, frequently without even being aware of what it was accepting. In some circles this irrationalism has become synonymous with piety and humility, and those who oppose it are denounced as rationalists – as though to be logical were a sin. Our contemporary anti-theologians make a contradiction and call it a Mystery. The faithful ask for truth and are given Paradox and Antimony. If any resist swallowing the absurdities of the anti-theologians who teach in the seminaries or have graduated from the seminaries, they are frequently marked as heretics or schismatics who seek to act independently of God.
There is no greater threat facing the true church of Christ at this moment than the irrationalism that now controls our entire culture. Totalitarianism, guilty of hundreds of millions of murders – including those of millions of Christians – is to be feared, but not nearly so much as the idea that we do not and cannot know the literal truth. Hedonism, the popular philosophy of America, is not to be feared so much as the belief that logic – that “mere human logic,” to use the religious irrationalists’ own phrase—is futile. The attacks on truth, on knowledge, on propositional revelation, on the intellect, on words, and on logic are renewed daily. But note well: The misologists – the haters of logic – use logic to demonstrate the futility of using logic. The anti-intellectuals construct intricate intellectual arguments to prove the insufficiency of the intellect. Those who deny the competency of words to express thought use words to express their thoughts. The proponents of poetry, myth, metaphor, and analogy argue for their theories by using literal prose, whose competence – even whose possibility – they deny. The anti-theologians use the revealed Word of God to show that there can be no revealed Word of God – or that if there could, it would remain impenetrable darkness and Mystery to our finite minds.
Nonsense Has Come
Is it any wonder that the world is grasping at straws – the straws of experientialism, mysticism, and drugs? After all, if people are told that the Bible contains insoluble mysteries, then is not a flight into mysticism to be expected? On what grounds can it be condemned? Certainly not on logical grounds or Biblical grounds, if logic is futile and the Bible unintelligible. Moreover, if it cannot be condemned on logical or Biblical grounds, it cannot be condemned at all. If people are going to have a religion of the mysterious, they will not adopt Christianity: They will have a genuine mystery religion. The popularity of Roman Catholicism, Eastern mysticism, mind-altering drugs, and religious experience is the logical consequence of the irrationalism of the twentieth century. There can and will be no Christian reformation unless and until the irrationalism of the age is totally repudiated by Christians.
The Church Defenseless
Yet how shall they do it? The official spokesmen for Christianity have been fatally infected with irrationalism. The seminaries, which annually train thousands of men to teach millions of Christians, are the finishing schools of irrationalism, completing the job begun by the government schools and colleges. Many of the pulpits of the conservative churches (we are not speaking of the obviously apostate churches) are occupied by graduates of the anti-theological schools. These products of modern anti-theological education, when asked to give a reason for the hope that is in them, can generally respond with only the vocal analogue of a shrug – a mumble about Mystery. They have not grasped – and therefore cannot teach those for whom they are responsible – the first truth: “And ye shall know the truth.” Many, in fact, explicitly deny it, saying that we can possess only “pointers” to the truth, or something “similar” to the truth, a mere analogy, but not the divine truth itself. Is the impotence of the Christian church a puzzle? Is the fascination with Pentecostalism, ritualism, faith healing, Eastern Orthodoxy, and Roman Catholicism – all sensate and anti-intellectual religions – among members of conservative churches an enigma? Not when one understands the pious nonsense that is purveyed in the name of God in the religious colleges and seminaries.
The Trinity Foundation
The creators of The Trinity Foundation firmly believe that theology is too important to be left to the licensed theologians – the graduates of the schools of theology. They have created The Trinity Foundation for the express purpose of teaching believers all that the Scriptures contain – not warmed over, baptized, secular philosophies. Each member of the board of directors of The Trinity Foundation has signed this oath: “I believe that the Bible alone and the Bible in its entirety is the Word of God and, therefore, inerrant in the autographs. I believe that the system of truth presented in the Bible is best summarized in the Westminster Confession of Faith. So help me God.”
The ministry of The Trinity Foundation is the presentation of the system of truth taught in Scripture as clearly and competently as possible. We do not regard obscurity as a virtue, nor confusion as a sign of spirituality. Confusion, like all error, is sin, and teaching that confusion is all that Christians can hope for is doubly sin.
The presentation of the truth of Scripture necessarily involves the rejection of error. The Foundation has exposed and will continue to expose the irrationalism of the modern age, whether its current spokesman be an Existentialist philosopher or a professed Reformed theologian. We oppose anti-intellectualism, whether it be espoused by a Neo-orthodox theologian or a Fundamentalist evangelist. We reject misology, whether it be on the lips of a Neo-evangelical or those of a Roman Catholic Charismatic. We repudiate agnosticism, whether it be secular or religious. To each error we will bring the brilliant light of Scripture, proving all things, and holding fast to that which is true.
The Primacy of Theory
The ministry of The Trinity Foundation is not a “practical” ministry. If you are a pastor, we will not enlighten you on how to organize an ecumenical prayer meeting in your community or how to double church attendance in a year. If you are a homemaker, you will have to read elsewhere to find out how to become a total woman. If you are a businessman, we will not tell you how to develop asocial conscience. The professing church is drowning in such “practical” advice.
The Trinity Foundation is unapologetically theoretical in its outlook, believing that theory without practice is dead, and that practice without theory is blind. The trouble with the professing church is not primarily in its practice, but in its theory. Professing Christians and teachers do not know, and many do not even care to know, the doctrines of Scripture. Doctrine is intellectual, and professing Christians are generally anti-intellectual. Doctrine is ivory-tower philosophy, and they scorn ivory towers. The ivory tower, however, is the control tower of a civilization. It is a fundamental, theoretical mistake of the “practical” men to think that they can be merely practical, for practice is always the practice of some theory. The relationship between theory and practice is the relationship between cause and effect. If a person believes correct theory, his practice will tend to be correct. The practice of contemporary professing Christians is immoral because it is the practice of false theories. It is a major theoretical mistake of the “practical” men to think that they can ignore the ivory towers of the philosophers and theologians as irrelevant to their lives. Every action that “practical” men take is governed by the thinking that has occurred in some ivory tower – whether that tower be the British Museum, the Academy, a home in Basel, Switzerland, or a tent in Israel.
In Understanding Be Men
It is the first duty of the Christian to understand correct theory – correct doctrine – and thereby implement correct practice. This order – first theory, then practice – is both logical and Biblical. It is, for example, exhibited in Paul’s Epistle to the Romans, in which he spends the first eleven chapters expounding theory and the last five discussing practice. The contemporary teachers of Christians have not only reversed the Biblical order, they have inverted the Pauline emphasis on theory and practice. The virtually complete failure of the teachers of the professing church to instruct believers in correct doctrine is the cause of the misconduct and spiritual and cultural impotence of Christians. The church’s lack of power is the result of its lack of truth. The Gospel is the power of God, not religious experiences or personal relationships. The church has no power because it has abandoned the Gospel, the good news, for a religious experientialism. Modern American Christians are children carried about by every wind of doctrine, not knowing what they believe, or even if they believe anything for certain.
The chief purpose of The Trinity Foundation is to counteract the irrationalism of the age and to expose the errors of the teachers of the church. Our emphasis – on the Bible as the sole source of knowledge, on the primacy of truth, on the supreme importance of correct doctrine, and on the necessity for systematic and logical thinking – is rare. To the extent that the church survives – and she will survive and flourish – it will be because of her increasing acceptance of these basic ideas and their logical implications.
We believe that The Trinity Foundation is filling a vacuum. We are saying that Christianity is intellectually defensible – that, in fact, it is the only intellectually defensible system of thought. We are saying that God has made the wisdom of this world – whether that wisdom be called science, religion, philosophy, or common sense – foolishness. We are appealing to all Christians who have not conceded defeat in the intellectual battle with the world to join us in our efforts to raise a standard to which all men of sound mind can repair.
The love of truth, of God’s Word, has all but disappeared in our time. We are committed to and pray for a great instauration. But though we may not see this reformation in our lifetimes, we believe it is our duty to present the whole counsel of God because Christ has commanded it. The results of our teaching are in God’s hands, not ours. Whatever those results, his Word is never taught in vain, but always accomplishes the result that he intended it to accomplish. Gordon H. Clark has stated our view well:
There have been times in the history of God’s people, for example, in the days of Jeremiah, when refreshing grace and widespread revival were not to be expected: The time was one of chastisement. If this twentieth century is of a similar nature, individual Christians here and there can find comfort and strength in a study of God’s Word. But if God has decreed happier days for us and if we may expect a world-shaking and genuine spiritual awakening, then it is the author’s belief that a zeal for souls, however necessary, is not the sufficient condition. Have there not been devout saints in every age, numerous enough to carry on a revival? Twelve such persons are plenty. What distinguishes the arid ages from the period of the Reformation, when nations were moved as they had not been since Paul preached in Ephesus, Corinth, and Rome, is the latter’s fullness of knowledge of God’s Word. To echo an early Reformation thought, when the plough man and the garage attendant know the Bible as well as the theologian does, and know it better than some contemporary theologians, then the desired awakening shall have already occurred.
In addition to publishing books, The Foundation publishes a monthly newsletter, The Trinity Review. Subscriptions to The Review are free to U.S. addresses; please write to the address on the book order form to become a subscriber. If you would like further information or would like to assist us in our work, please let us know.
The Trinity Foundation is a non-profit foundation, tax exempt under section 501 (c) (3) of the Internal Revenue Code of 1954. You can help us disseminate the Word of God through your tax-deductible contributions to The Foundation.
New DVD Available
A new documentary by Adullam Films is now available. The True Christian History of America shows the Bible-based Christian origins of the early American view of freedom, tracing the principles of liberty back to England and the great Reformation. Abraham Lincoln said “Government of the people by the people, and for the people” in his Gettysburg Address. However, this was not original with Lincoln. Rather, in 1384 John Wycliffe wrote in his preface to his translation of the Bible in English: “This Bible is for a government of the people by the people, and for the people.” Lincoln hearkened back to the Political Protestantism that founded this country. Chapters include: Wycliffe, Bible & Government; Huss & Freedom of Religion; Luther & The Right to Bear Arms; Vindiciae Contra Tyrannos; Magna Carta; Cromwell & Lex Rex; Laws of Nature, Laws of God; Paine & The Treaty of Tripoli; and Political Protestantism. Total Running time is 2 hours and 50 minutes. The price is $24.95.