Kinnaird Wilkening Complaint
A Complaint
To the Rev. John W. Mallin, Moderator
of the Session of Bethany Orthodox Presbyterian Church:
And now, this seventeenth day of June, A.D. 2002,
comes Arlyn A. Wilkening and Wanda J. Wilkening to complain against the action
of the Session of Bethany OPC in connection with not allowing the admission
of their charge against Elder John Kinnaird.
In bringing this complaint we affirm that we believe
that the Session has erred and that this error is serious; that we have tried
to understand the Session=s point of view; that we
have seriously examined, in prayer before the Lord, our willingness to be
in subjection to our brothers in Christ; and that we have made a serious effort
to correct the error short of entering a complaint.
Grounds
In support of this complaint we
set forth the following grounds:
1. The Majority report of the Investigative committee that was adopted
on April 29, 2002 does not deal with the relevant portions of the charge when
they state that there is no teaching of faith and works in the specification.
They simply wave the specifications away by saying Elder Kinnaird is
referring to the fruit of our justification and they ignore the clear words
of Elder Kinnaird. For example, specification 1 deals with Elder
Kinnaird=s statement
that we have need of a real and personal righteousness that is ours apart
from imputation. This statement is
totally ignored and not answered by the adopted report.
The majority report is particularly confused regarding the use of the
law as a standard of righteousness.
In specification 1 it is stated AIt is those who obey the law who
will be declared righteous on that Day of Judgment.@ For the statement to say what the committee
purports it to say it would have to have been written something like: It
is those who are righteous (because of their justification) who desire to
obey God=s law.
However, the statement by Elder Kinnaird is clear and was not at
all addressed by the majority report.
The Session by adopting the majority report concludes that Romans 2:13
(quoted by Elder Kinnaird in this section) is not describing the universal
condemnation of man apart from the grace of God, but rather the way of salvation. The
majority report quotes John Murray regarding good works and salvation to
specification of the charge. Yet John Murray wrote the following in his commentary on Romans
regarding these verses:
AIt needs
to be noted, however, that at this point the apostle restricts himself to
the judgment of condemnation. And
this advises us that he is dealing now with the equity of God=s judgment
of damnation as it is brought to bear upon men who fall into these two categories.
This is significant. Whatever is meant by those who are >without
law= there
is no suggestion to the effect that any who are >without
law= attain
to the reward of eternal life.@ Page 69 - The New International Commentary on the New Testament
- The Epistle to the Romans - Published by Eerdmans
In specification 2 the law is referred to as the standard by which admittance
to heaven is granted. To keep the
law you need to be perfect. This is
not just works that adorn the gospel. This is the language of requirement which is in addition to believing
the gospel.
In specification 3 again it is stated that Athose
who obey the law will be declared righteous.@ The same reasoning applies that is detailed above for specification
one.
2. Elder Kinnaird, by formulating and distributing the Aplans@ documents
found in the Bethany church copy machine on March 22, 2002 violated the Book
of Discipline Chapter IV: A: 3:a. By
this act he helped formulate the judgment of the Session and as such Asat in
judgment on his own case.@
3. Elder Kinnaird further violated the Book of Discipline Chapter IV:A:3:a
by lobbying his case to the Session on April 29, 2002, the evening the decision
of the Session was rendered to not admit the charge. This was done by distributing the paper titled ADo these
specifications, which are true, support the charge? See BOD III.7.b(5)@
4. The Aplans@ documents
found in the copying machine at Bethany church on March 22 authored by Elder
John Kinnaird were never investigated to determine the extent of collusion
among Session members to not admit this charge. The duplication, distribution and partial
implementation indicates a concerted effort to not allow the charge to be
prosecuted in a fair and unbiased manner.
Amends
The following amends are requested of the Session.
1. An investigation be conducted to determine which member(s) of the Session
received the Aplans@ documents
directly or indirectly from Elder Kinnaird prior to their being made public
by Pastor Foraker and Elder Whiteman. Any
who received these Aplans@ and did
not seek to make public disclosure of them should recuse themselves from any
and all deliberations regarding the validity of the charge and any subsequent
trial.
2. The charge should be allowed to move to trial.
____________________________________,
Complainant
Arlyn A. Wilkening
____________________________________,
Complainant
Wanda J. Wilkening
Date: ____________________________
Attached documents referred to in this complaint
1. The charge by the Wilkening dated March 18, 2002.
2. Investigative Committee Report - Majority report - Dated April 25,
2002.
3. The Aplans@ written
by Elder John Kinnaird and found in the church copy machine March 22, 2002.
4. The document ADo these
specifications, which are true, support the charge? See BOD III.7.b(5)@
[Note:
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